24-1、达赖真面目——玩尽天下女人(中英)(9)

[口袋书系列] 发表时间： 2015-04-16 08:47 点击: [放大字体正常缩小] 关闭

　　二者、若从佛法的角度来看，达赖喇嘛乃是以意识心永恒不灭的常见外道法来取代佛教正法，也是以一心专注于男女交合中的淫乐无上瑜伽乐空双运说为无上修行证量，这根本不是清净的佛教徒，所以这样犯戒邪淫的人，他向诸佛菩萨祈福是绝对无效的。而且达赖喇嘛这次来台，乃是因为他想透过台湾八八水灾的灾民，假借祈福之名义来作“藏独”的政治秀；同时来敛财─广收供养，以及推广喇嘛教的“博爱”（无上瑜伽——爱尽天下女人）的性交双身法而已；这样邪淫的人所办的祈福，根本没有祈福的功效，可怜的是甚多无智迷信的人，仍然愿意盲从追随之。三者、号称“藏传佛教”最高法王的达赖喇嘛，也是否定　释迦牟尼佛正法的破法者，他这样毁谤　释迦牟尼佛：

　　根据一般大乘佛教的观念，佛陀有三次重要的转法轮──传统上，佛陀对弟子主要的三次佛法教示，传统上称为三转法轮。严格的说，这三次转法轮所开示的法教是互相矛盾的──某些内容不相符合。（杰瑞米．海华、法兰西斯可．瓦瑞拉编著，靳文颖译，《揭开心智的奥秘》，1996/06/30初版，众生文化出版有限公司（台湾），页71。）由此可知达赖喇嘛对于如来第三转法轮的圣教乃是全然毁谤、否定的，也可知道达赖根本不信前后三转法轮诸经的一致性；而我们经由实证以后，却已经证明　释迦如来前后三转法轮所说的诸经中的教义，全都相符相契而没有丝毫矛盾之处。由这里也证明达赖根本不懂初转法轮到第三转法轮的所有经典教义，才会严重误会而随意毁谤；这已证明达赖全无实证三乘菩提，故无法了达三转法轮诸经法义的一致性，才会认为三转法轮经典的法教“互相矛盾”，像这样的凡夫竟然自称是观世音菩萨转世，也只有愚痴人才会相信。达赖主张如来第二转法轮的说法最为殊胜，却贬斥第二转法轮般若智慧根本的第八识如来藏，如其在书中说：

　　至于我的立场，则是驳斥根本识的存在。（达赖喇嘛著，杨书婷、姚怡平译，《达赖：心与梦的解析》，2004/12出版，四方书城有限公司，页83。）这是因为达赖还没有实证法界实相心，更不可能相信三转法轮诸经中所说的圣教：一切众生依据实证法界实相心阿赖耶识如来藏而转依修行，最后可以成佛。所以才敢造下诽谤菩萨藏的大恶业，如此谤佛而造下破坏佛陀正法大恶业者，若请这种人来祈福当然无效。

　　四者、喇嘛们盗用佛教的名义，号称藏传“佛教”，而且谎称男女性交双身法无上瑜伽乐空双运灌顶是佛门中的修行方法；但是这种男女性交之法，乃是古印度性力派的外道法，只是原始宗教“生殖崇拜”的信徒而已，乃是典型的印度教中的末流所倡导的性力派思想；而这种乐空双运大乐光明无上瑜伽，所追求的第一喜（男女根的长久乐触）到第四喜（从男女根扩大到全身的长久乐触──密宗的抱身佛境界），既与阿罗汉所证解脱道的断我见、我执无关，也与佛菩提道菩萨所证悟的见道（明心见性）完全无关；所以“藏传佛教喇嘛教”根本就不是佛门弟子，因此他们只是不信清净佛法，却假冒“佛教”名义的凡夫。这些证据已经证明一件事实：这些人是无根据地毁谤佛菩萨者，也是破坏佛教正法教义者，又是造下极多邪淫恶业而大量损福的人，所信奉的也是山精鬼魅化现的假佛菩萨；若邀请他们来祈福，即是邀请山精鬼魅前来台湾而暗中带来天灾的种子；也是请诸佛菩萨所不喜爱的谤佛破法者来祈福，能不能达成祈福的目的？有智慧的您，稍微想一下就知道了！所以花大钱邀请达赖来台湾祈福，远不如邀请台湾本土清净修行的法师们来祈福更有效。所以在实际上，达赖等人的祈福根本无效。

　　Ⅱ.Dalai Lama Never a Messenger of Peace

　　The lamas of the Tibetan Tantric School have been sexually abusingmany women and girls for a long time; they collect money by fraudand are love swindlers. In his book, the Dalai Lama frankly says:

　　For Buddhists, sexual intercourse can be used in the spiritualpath because it causes a strong focusing of consciousness if thepractitioner has firm compassion and wisdom. Its purpose is tomanifest and prolong the deeper levels of mind. (described earlierwith respect to the process of dying), in order to put their powerto use in strengthening the realization of emptiness. Otherwise,mere intercourse has nothing to do with spiritual cultivation. Whena person has achieved a high level of practice in motivation andwisdom, then even the joining of the two sex organs, or so-calledintercourse, does not detract from the maintenance of that person’spure behavior. Yogis who have achieved a high level of the path andare fully qualified can engage in sexual activity and a monasticwith this ability can maintain all the precepts. (Dalai LamaXIV/translated and edited by Jeffrey Hopkins, How to Practice: TheWay to a Meaningful Life, Pocket Books, a division of Simon &Schuster, Inc. NY, 2002, p.193.)

　　In fact, sexual intercourse can never be the means of Buddhistpractice because one should be away from the sexual desire in orderto attain even the basic samadhi inBuddhism. However, Tibetan“Buddhism” (or called Lamaism, a fake Buddhism) uses it as an excusefor indulging in the sensual pleasures. The practice of all arhats,bodhisattvas and Buddhas needs to eliminate the sexual desire sothat they can transcend the desire-realm. Therefore, in thethree-vehicle bodhi of Buddhism, sexual intercourse is alwaysdisapproved because it is only a state of the mind-consciousness,which is equivalent to the state of the non-Buddhist eternalism.Only those who are ignorant of the real Buddhism will brag thatsexual intercourse is also a Buddhist dharma. Such a statement fromthe Dalai Lama is only to make the lamas rightfully have sex withother people’s wives or daughters. Only those ignorant people whohave blind faith in the famous Dalai Lama will cling to the lamas’blessings and wrongly believe that one can attain Buddhahood throughsexual intercourse. In fact, for those gurus of the Tibetan“Buddhism,” including the Dalai Lama, the Couple-Practice Tantra ofMahayoga (Anuttara-Yoga-Tantra) is only a deceptive excuse for theirlicentious behavior. The real Buddhist monastics take the precept ofcelibacy; one must be away from the greed for sexual love, with apure body and mind, so that he can have the merits and virtues ofsamadhi. The Tibetan “Buddhism,” Lamaism led by the Dalai Lama,preaches adultery, which is a state in the lowest grade ofdesire-realm. Adultery, which violates the human ethics, is actuallya behavior that will lead to the animal or hell path in the futurelives of one and his followers; it is absolutely not a method ofBuddhist practice.