藏识住于身，摄藏诸种子。
遍持寿煖识，如云覆世间。
业用曾不停，众生莫能见。
《大乘密严经》卷2
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The store consciousness dwells in the body, collecting andtreasuring every seed. It holds the life, warmth and consciousnesspervasively like the cloud covering the mundane world. Its deeds andfunctions have never ceased, but sentient beings are unaware.
Mahayana Secret Sublime Sutra, Vol. 2
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意识的能知之性，包含警觉、直觉之自性，其实正是意识觉知心的五遍行、五别境心所法共同运作出来的虚妄自性。大乘禅宗错悟者所谓的直觉反应，印顺法师自以为证悟真心的内容—直觉—其实都是七识心王共同运作下的心所法，都是生灭法。
《阿含正义》第一辑
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The nature of knowing of consciousness, including the intrinsicnature of alertness or intuition, is actually an illusory naturewhich results from the collaboration of mental functions－fivepervasive functions (sarvatraga) and five specific associates(viniyata) in the conscious mind. In fact, the so-called intuitionalreaction said by those who get untrue enlightenment in Mahayana ChanSchool, and the intuition that dharma-master Yinshun took for thecontent of realizing true mind, are all the mental functionsresulting from the collaboration of seven mind-king consciousnesses.Therefore, they are all arising and ceasing dharmas.
The Correct Meanings of the Agama Sutras, Vol. 1
